Preview

Islam in the modern world

Advanced search

Ibn Rushd. The Great Commentary on Aristotle’s ‘De Anima’ (Book III, Comment. 20)

https://doi.org/10.22311/2074-1529-2020-16-3-207-225

Abstract

The second part of the publication, which has been started in the previous issue of the journal, presents the translation of the fi nal fragment of the commentary of the prominent Arab- Muslim philosopher Ibn Rushd (Averroes, d. 1198) made by him to the fi fth chapter of the third book of the Aristotelian treatise “On the Soul”. The incorruptibility in this chapter, which traditionally is attributed exclusively to the active intellect, was interpreted by Ibn Rushd as primarily characterizing the material intellect. Affi rming the immanence of the active intellect, the Commentator emphasizes its status as a form for material intellect and points out to its aff ability on the part of the intentions of the imaginative forms. Here the author also substantiates the Aristotle’s thesis concerning the cessation of remembrance after the separation of the soul from the body.

About the Author

N. V. Efremova
Institute of Philosophy of Russian Academy of Sciences
Russian Federation

Natalia V. EFREMOVA, Cand. Sci. (Philos.), senior research fellow, Department of Oriental Philosophies

bld. 1, 12, Goncharnaya Str., Moscow, 109240



References

1. [Alexander of Aphrodisias] (1971). Maqalat al- Iskandar al- Afrudisi fi al-‘aql ‘ala ra’i Aristutalis [Discourse of Alexander of Aphrodisias on the Intellect According to the Opinion of Aristotle]. A. Badawi (Ed.) Shuruh ‘ala Aristu mafquda fi al-yunaniyya wa-rasa’il ukhra [Commentaries on Aristotle Lost in Greek and Other Treatises]. Beirut: Dar al-mashriq. Pp. 31–42.

2. Alexander of Aphrodisias (1990). The De Intellectu [On Intellect]. Two Greek Aristotelian Commentators on the Intellect / F. M. Schroeder, R. B. Todd. Toronto: Pontifi cal Institute of Mediaeval Studies. Pp. 45–74.

3. Aristotle (1976). O dushe [On the Soul]. Sochinenij a v 4 tomah. [Aristotle. Writings in 4 vols.]. Vol. 1. Moscow: Mysl. Pp. 371–448.

4. Aristotle (2005). O pamyati i pripominanii [On Memory and Recollection]. Kosmos i dusha. Transl. and notes by S. V. Mesyats. Moscow: ProgressTradition. Pp. 407–419.

5. [Aristotle] (1954). Fi an-nafs [On the Soul]. Aristutalis Fi an-nafs [On the Soul] / ed. A. Badawi. Cairo: Maktabat an- Nahda al- Misriyya. Pp. 3–88.

6. Averrois Cordubensis (1953). Commentarium Magnum De Anima Libros / ed. F. S. Crawford. Cambridge, Massachusetts: Mediaeval Academy of America. Xxiv + 592 p.

7. Badawi A. (1979). New Philosophical Texts Lost in Greek and Preserved in Arabic Translations. Islamic Philosophical Theology / ed. By P. Morewedge. N. Y.: State University of New York Press, Albany. Pp. 3–13.

8. Efremova N. V. (1988). Noologiya vostochnyh peripatetikov [Noology of Eastern peripatetics]. Srednevekovaya arabskaya fi losofi ya. Moscow: Vostochnaya literatura. Pp. 146–174.

9. Al- Farabi (1975). Sofi stika [Sophistics]. Logicheskie traktaty. Alma- Ata: Nauka. Pp. 361–438.

10. Gendlin E. T. (2012). Line by Line Commentary on Aristotle’s De Anima. Book I–II. Chicago: University of Chicago Press. 97 p.

11. Gendlin E. T. (2012). Line by Line Commentary on Aristotle’s De Anima. Book III. Chicago: University of Chicago Press. 128 p.

12. Gerson Lloyd P. (2005). Aristotle and Other Platonists. N. Y., Ithaca and London: Cornell University Press. 335 p.

13. Hansberger R. (2019). Averroes and the “Internal Senses”. Interpreting Averroes. ed. by P. Adamson, M. DiGiovanni. Cambridge: Cambridge University Press. Pp. 138–157.

14. Ibn Rushd (2020). Bolshoj Kommentarij k sochineniyu Aristotelya «O dushe» (kn. III, komment. 17–19) [Ibn Rushd. Long Commentary on Aristotel’s “De Anima” (Book III, comment. 17–19)]. Islam v sovremennom mire. Vol. 16. No. 2. Pp. 221–240.

15. Ibn Rushd (2012). Bolshoj Kommentarij k sochineniju Aristotelja «O dushe» (fragment) [Ibn Rushd. Long Commentary on Aristotel’s “De Anima” (fragment)]. Ishraq. 2012. No. 3. Pp. 380–407.

16. Ibn Rushd (1994). Talkhis kitab an- Nafs. [Ibn Rushd. Middle Commentary “On the Soul”]. Cairo: al- Majlis al-‘ala li-th-thaqafa. 248 p.

17. Ibn Rushd (1954). Talkhis kitab al- Hiss wa-l-mahsus li- Aristu [Compendium of Aristotle’s “On Sense and the Sensible”]. Aristutalis. Fi an-nafs [On the Soul]. Ed. A. Badawi. Cairo: Maktabat an- Nahda al- Misriyya. Pp. 189–239.

18. Islamic Philosophical Theology (1979) / ed. By P. Morewedge. N. Y.: State University of New York Press, Albany. 265 p.

19. Mesyats S. V. (2005). Traktat Aristotelya «O pamyati i pripominanii» [Aristotle’s Treatise “On Memory and Recollection”]. Kosmos i dusha [Cosmos and Soul]. Moscow: Progress- Tradition. Pp. 391–406.

20. Themistius (2013). On Aristotle On the Soul / tr. by R. Todd, gen. ed. R. Sorabji. L., New Delhi, N. Y., Sydney. 247 p.

21. Themistius (1990). Paraphrase of De Anima. Two Greek Aristotelian Commentators on the Intellect. F. M. Schroeder, R. B. Todd. Toronto: Pontifical Institute of Mediaeval Studies. Pp. 77–133.

22. The Philosophy of the Commentators. 200–600 AD. A Sourcebook (2012) / ed. by Richard Sorabji. L.: Bristol Classical Press. V. 1. Xv + 430 p.


Review

For citations:


Efremova N.V. Ibn Rushd. The Great Commentary on Aristotle’s ‘De Anima’ (Book III, Comment. 20). Islam in the modern world. 2020;16(3):207-225. (In Russ.) https://doi.org/10.22311/2074-1529-2020-16-3-207-225

Views: 720


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2074-1529 (Print)
ISSN 2618-7221 (Online)