‘Ali al-Ghumuqi (Kayaev) as the Historian of Caucasus’ Muslim Peoples
https://doi.org/10.22311/2074-1529-2020-16-3-119-143
Abstract
About the Authors
V. O. BobrovnikovRussian Federation
Vladimir O. BOBROVNIKOV, Cand. Sci. (Hist.), research fellow, Department of Central Asia, Caucasus and the Volga- Ural region,
11, Universitetskaya emb., St. Petersburg, 199034
12, Rozhdestvenka Str., Moscow, 107031
M. I. Kayaev
Russian Federation
Miqdad I. KAYAEV, student, faculty of history
8, Korkmasova Str., Makhachkala, Republic of Dagestan, 367008
References
1. [Abdulla Omar-oghly]. (1868). Vospominaniia mutalima [A Madrasa Student’s Memories]. Sbornik svedenii o kavkazskikh gortsakh. Vol. I (VII). P. 13–64.
2. Abdullaev M. A. (1987). Obshchestvennp- politicheskaia mysl’ v Dagestane v nachale XX v. [Social and Political Thought in Dagestan in the Beginning of the 20th century]. Moscow: Nauka. 326 p.
3. Abdullaev M., Medzhidov Yu. (1968). Ali Kayaev. Zhiznennyi put’, estestvenno- nauchnye i obshchestvenno- politicheskie vozzreniia [Ali Kayaev: His Life, Scientifi c, Social and Political Views]. Makhachkala: Dagestanskoe knizhnoe izdatel’stvo. 2nd ed. in 1993. 182 p.
4. Abdulmadzhidov R. S., Shakhmagomedov M. G. (2015). Biografi i kumukhskikh uchenykh- bogoslovov XIX v. v izlozhenii ‘Ali al- Ghumuqi (Kayaev) [Biographies of the 19th- Century Qumukh Theologian Scholars Written by ‘Ali al- Ghumuqi (Kayaev). Vestnik DNTs RAN. Vol. 57. Pp. 51–60.
5. ‘Ali b. ‘Abd al- Khamid al- Ghumuqi al- Daghustani. (1328/1910). Al- Hikayat al-madiyya bi-lisan Ghazi- Ghumuq [Stories of the Past in Lak]. Temir- KhanShura; al- Matba‘a al-islamiyya li- Muhammad Mirza Mavrayuf. 111 p.
6. [‘Ali al- Ghumuqi]. (1914). Tadris wa-ta‘lim [Instruction and Education]. Jaridat Daghistan. No. 1. P. 3.
7. [‘Ali al- Ghumuqi]. (1914). Ma‘luma jayyida [The Best Solution]. Jaridat Daghistan. No. 44. Pp. 3–4.
8. [‘Ali al- Ghumuqi]. (1917). Al- Inqilab al-kabira wa-taghyir asas al-hukm [The Great Revolution and the Change of Foundations in the State Governance]. Jaridat Daghistan. No. 11. P. 1; No. 14. P. 1.
9. [‘Ali al- Ghumuqi]. (1917). Kiva ikhtilat [A Pair of Words]. Ilchi. 2: 1.
10. [‘Ali al- Ghumuqi]. (1918). ‘Ala yad man aslamtunna? [By Whom Were We Islamized?]. Daghistan. No. 6. P. 4.
11. Bobrovnikiov V. O. (2006). Kayaev, ‘Ali. [Kayaev, ‘Ali]. S. M. Prozorov (Ed.). Islam na territorii byvshei Rossiiskoi imperii: entsyklopedicheskii slovar’. Vol. 1. Pp. 192–194.
12. Bobrovnikiov V. O. (2018). Iz istorii vostochnoi arkheografi i v Dagestane [From the History of Oriental Archeography in Dagestan]. Istoriia, arkheologiia, etnografi ia Kavkaza. Vol. 14 (2). 2018. Pp. 119–127.
13. Bustanov A. K., Dorodnykh D. (2017). Dzhadidizm kak paradigma izucheniia islama v Rossiiskoi imperii [Jadidism as the Paradigm for the Study of Islam in the Russian empire]. Gosudarstvo, religiia, tserkov’ v Rossii i za rubezhom. No. 3. 2017. Pp. 112–133.
14. Bustanov A. K., Kemper M. (2016). Mirasizm v tatarskoy srede: transformatsiya islamskogo naslediya v musul’manskoe prosvetitel’stvo [Mirasism among the Tatars: A Transformation of the Islamic Legacy into the Muslim Enlightenment]. M. B. Piotrovsky, A. K. Alikberov (Eds.). Ars Islamica. V chest’ Stanislava Milkhailovicha Prozorova. Moscow: Vostochnaia literature. Pp. 729–745.
15. Guseinaev A. G. (1986). Arkhivnye svedeniya iz trekh arabskikh nadpisyakh iz Kumukha [Archival Date on Three Arabic Inscription from Kumukh]. Istochnikovedenie srednevekovogo Dagestana. Makhachkala: Dagestanskoe knizhnoe izdatel’stvo. Pp. 127–133.
16. Kayaev I. A. (2013). Kray bashen — drevniy Goor [The Ancient Goor is Land of Towers]. Sovremennye problemy servisa i turizma. Vol. 3. 2013. Pp. 22–23.
17. Khronika Mukhammada Takhira al- Qarakhi o dagestanskikh voinakh v period Shamilia [Chronicle of Muhammad- Tahir al- Qarakhi about the Dagestani Wars under the Shamil’s Rule] (1941). Moscow: Izdatel’stvo Akademii nauk SSSR. 21. 311 p.
18. Krachkovsky I. Yu. (1960). Novye rukopisi istorii Shamilia Mukhammada Takhira al- Qarakhi [The New Manuscripts of the Shamil’s History by Muhammad Takhir al- Qarakhi]. Krachkovsky I. Yu. Izbrannye sochineniia. Moscow, Leningrad: Izdatel’stvo Akademii nauk SSSR. Vol. VI. Pp. 585–608.
19. Medzhidov Yu.V. (1966). Zamir Ali [Damir ‘Ali]. Dusshivu. Vol. 1. Pp. 27–32. (In Lak).
20. Medzhidov Yu. V. (1966). Estestvenno- nauchnye i fi losofskie vzglyady Ali Kayaeva [Natural- Scientifi c and Philosophic Views of Ali Kayaev]. Sbornik aspirantskikh rabot DGU. Makhachkala: Izdatel’stvo DGU. Pp. 56–60.
21. Medzhidov Yu.V. (1967). Ali Kayaev o bytii [Ali Kayaev on the Objective Reality]. Sbornik nauchnykh soobshchenii kafedry fi losophii DGU. Makhachkala: Izd-vo DGU. Pp. 86–91.
22. Navruzov A. R. (2007). Ali Kayaev as the Latest Encyclopaedist in Dagestan [Ali Kayaev — poslednii entsiklopedist Dagestana]. Shikhsaidov A. R. (Ed.). Dagestanskie svyatyni. Book 1. Makhachkala: Epokha. Pp. 100–110.
23. Navruzov A. R. (2012). “Dzharidat Daghistan” araboyazychnaia gazeta dagestanskikh szhadidov [Jaridat Daghistan as the Arabic- Speaking Newspaper of the Dagestani Jadid Reformers]. 240 p.
24. Roshchin M. Yu. (02.06.2004). Musul’manin-bol’shevik [A Muslim Bolshevik]. NG-Religii. P. 3.
25. Roshchin M. Yu. (2006). Ali Kayaev — musul’manskii prosvetitel’ i reformator Dagestana [Ali Kayaev as Muslim Enlightener and Reformer in Dagestan]. Rasy i narody. Vol. 31. Pp. 163–169.
26. Said E. W. (2003). Orientalism. London: Penguin books. XXV. 396 p.
27. Saidov M.-S. (1957). O rasprostranenii Abumuslimom islama v Dagestane [On the Islamization of Dagestan by Abumuslim]. Uchenye zapiski Instituta istorii, yazyka i literatury im. G. Tsadasy. Vol. II. Pp. 42–51.
28. Shikhaliev Sh. Sh., Shekhmagomedov M. G. (2018). Iz istorii zhizni i tvorchestva Ali Kayaeva i Sayfulla-qadi Bashlarova: dokumenty i materialy [From the Life and Works Story of Ali Kayaev and Sayfulla-qadi Bashlarov: Documents and Materials]. Makhachkala: Rizo- Press. 202 p.
Review
For citations:
Bobrovnikov V.O., Kayaev M.I. ‘Ali al-Ghumuqi (Kayaev) as the Historian of Caucasus’ Muslim Peoples. Islam in the modern world. 2020;16(3):119-143. (In Russ.) https://doi.org/10.22311/2074-1529-2020-16-3-119-143