The Islamic Reformist Musa Bigiev as Portrayed by Hilmi Ziya Ülken
https://doi.org/10.22311/2074-1529-2022-18-3-59-78
Abstract
The present article is devoted to the study of the outstanding Russian Muslim theologian and modernist Musa Bigiev’s legacy that was carried out by the Turkish scholar Hilmi Ziya Ülken. It focuses on Hilmi Ziya Ülken’s interpretation of ideas of Musa Bigiev in the historical and socio-c ultural context in the Islamic East and Turkey in the XIX–beginning of the XX centuries.
About the Author
I. R. Nasyrov
Institute of Philosophy, Russian Academy of Sciences
Russian Federation
Russian Federation
Ilshat R. NASYROV, Dr. Sci (Philos.), leading research fellow, Department of Philosophy of Islamic World
bld. 1, 12, Goncharnaya Str., Moscow, 109240
References
1. Baljon Jr., J.M.S. (1986). Aḥmad Khān. The Encyclopaedia of Islam. Vol. I. Leiden, 1986. Pp. 287–288.
2. Berkes Nıyazı (1991). Gökalp, Ziya. The Encyclopaedia of Islam. Vol. II. Leiden, 1991. Pp. 1117–1118.
3. Bigiev Musa (1911). Insanlarnin gakiyda ilahiyelerine ber nazar [A Glimpse of the People’s Belief in God]. Orenburg: Tipografi ya “Vaqt”. 97 p. (In Tatar)
4. Bigiev Musa (1923). Islam milletlerene [Azbuka Islama] [Basics of Islam]. Berlin: Kaviyani. 109 p.
5. Bigiev Musa (1912). Khalq nazarina ber niche mes’ela [Some Questions to the Public]. Kazan: Umit. 93 p.
6. Bigiev Musa (1933). Koran kerim ayyat karimelerinin mug’jiz ifadelerina kure Yajuj [Yajuj According to the Wonderful Expressions of the Noble Qur’an]. Berlin: Zonna. 37 p.
7. Bigiev Musa (1907). Al-L uzumiyyat [an annotated Tatar translation of Abu al-‘Ala al- Ma‘arri’s al- Luzumiyyat]. Kazan: Tipografi ya Sharaf. 266 p.
8. Bigiev Musa (1911). Qawa’id-i fi qhiye [The Principles of Islamic Jurisprudence]. Kazan: Ahmed al-I shaqi. 232 p.
9. Bigiev Musa (1911). Raḥmet ilahiya borhanlari [Proofs of God’s Mercy]. Orenburg: Tipografi ya “Vaqt”. 97 p.
10. Bigiev Musa (1911). Uzun kunlerde ruza [Fast During Long Days]. Kazan: Umit. 204 p.
11. Bogolyubov A. S. (1991). Mufti [Mufti]. Islam: Entsiklopedicheskii slovar’. Moscow: Nauka, 1991. P. 177.
12. Efe Adem (2009). Sebîlürreṣâd. Islam Ansiklopedisi. 36. Cilt. İstanbul: Türkiye Diyanet Vakfı (TDV). Pp. 251–253. (In Turkish)
13. Hilmi Ziya Ülken (1992). Türkiye’de Çağdaṣ Düṣünce Tarihi. Istanbul: Ülken Yayınları. 511 p.
14. Hilmi Ziya Ülken (1982). Türk Tefekkürü Tarihi. İstanbul: Yapı Kredi Yayınları. 354 p.
15. Karabela Mehmet Kadri (2003). One of the Last Ottoman Şeyhülislâms, Mustafa Sabri Efendi (1869–1954): His life, works and intellectual Contributions. (M. A. Thesis). McGill University Libraries. viii, 116 pp.
16. Kocadaṣ Bekir (2008). Türkiyede’de toplumbilimin öncülerinden: Hilmi Ziya Ülken. Adıyaman Üniversitesi Sosyal Bilimler Enstitüsü Dergisi. Cilt 1, Sayı 1, Aralık 2008. Pp. 80–94.
17. Iqbal M. (2002). Rekonstrukcija religioznoj mysli v islame [Muhammad Iqbal: The Reconstruction of Religious Thought in Islam]. Moscow: Vostochnaya literatura. 200 p.
18. Mustafa Sabri (1337/1919). Yeni İslâm Müctehidlerinin Kıymet-i İlmiyesi: Kazanlı Mûsa Bigiyef Efendinin Rahmet-i İlâhiye Bürhanları Nâmındaki Eseri Hakkında İntikadâtı Hâvîdir. Istanbul: Evkâf-ı İslâmiye Matbaası. 164 p.
19. Schimmel A. (1986). Iqbal, Muḥammad. The Encyclopaedia of Islam. Vol. 3. Leiden, 1986. Pp. 1057–1059.
20. Smith W. Cantwell (1986). Amir ‘Ali, Sayyid. The Encyclopaedia of Islam. Vol. 1. Leiden. Pp. 442–443.
21. Toynbee Arnold J. (1948). Civilization on Trial. New York: Oxford University Press. vii, 263 pp.
Review
For citations:
Nasyrov I.R. The Islamic Reformist Musa Bigiev as Portrayed by Hilmi Ziya Ülken . Islam in the modern world. 2022;18(3):59-78. (In Russ.) https://doi.org/10.22311/2074-1529-2022-18-3-59-78
Views:
489
Email this article 