On the Authenticity of the Najran Treatise on Jizya: Substantive Analysis of Traditions about Its Text
https://doi.org/10.22311/2074-1529-2020-16-3-27-47
Abstract
About the Author
T. K. IbrahimRussian Federation
Dr. Sci. (Philos.), principal research scientist, Centre of Arabic and Islamic Studies
12, Rozhdestvenka Str., Moscow, 107031
Competing Interests:
ИБРАГИМ Тауфик Камель – д-р филос. наук, гл. науч. сотр. Центра арабских и исламских исследований
107031, г. Москва, ул. Рождественка, 12
References
1. [Abu Dawud] (2009). Sunan Abi Dawud. Vol. 4. Damascus- Beirut: Dar alRisala al-‘alamiyya. 716 p.
2. Abu ‘Ubayd (1989). Kitab al- Amwal. Beirut- Cairo: Dar al- Shuruq. 807 p.
3. Abu Yusuf (1979). Kitab al- Kharaj. Beirut: Dar al- Kutub al-‘ilmiyya. 244 p.
4. al- Asqalani (1991). Taqrib at- Tahdhib. Aleppo: Dar ar- Rashid. 788 p.
5. al- Asqalani (1997). Tahrir Taqrib at- Tahdhib. Vol. 1–4. Beirut: Mu’assasat ar- Risala. 438, 450, 448, 460 p.
6. al- Baladhuri (1987). Futuh al-buldan. Vol. 1. Beirut. Mu’assasat al- Ma‘arif. 768 p.
7. al- Bayhaqi (1985). Dala’il an-nubuwwa. Vol. 5. Beirut: Dar al- Kutub al-‘ilmiyya. 589, 418 p.
8. Bolshakov O. G. (1989). Istoriya Khalifata [History of the Caliphate]. Vol. 1. Moscow: Nauka. 312 p.
9. [al- Bukhari] (2002). Sahih al- Bukhari. Damascus- Beirut: Dar Ibn- Kathir. 1944 p.
10. Histoire Nestorienne (Chronique de Seert). 2/II (pub. et trad. A. Scher). Patrologia orientalis. 1919, 13: 435–639.
11. al- Jassas (1992). Ahkam al- Qur’an. Beirut. Dar Ihya’ at-turath al-‘arabi. 376 p.
12. Ibn Abu Shayba (2008). Al- Musannaf. Vol. 13. Cairo: al- Faruq al-haditha. 472 p.
13. Ibn al- Jawzi (1976). Al- Wafa bi-ahwal al- Mustafa. Riyadh: al- Mu’assasa as- Sa‘idiyya. 531 p.
14. Ibn al- Qayyim (1987). Hidayat al-hayara. Cairo: al- Maktaba al- Qayyima. 295 p.
15. Ibn al- Qayyim (1997). Ahkam ahl adh-dhimma. Vol. 1–2 (end-to-end numbering). Dammam: Ramadan li-n-nashr. 1748 p.
16. Ibn ‘Atiyya (2001). Al- Muharrar al-wajiz. Vol. 1. Beirut: Dar al- Kutub al-‘ilmiyya. 566 p.
17. Ibn Hanbal (2001). Musnad al-imam Ahmad ibn Hanbal. Vol. 3, 43. Beirut: Mu’assasat ar- Risala. 526, 458 p.
18. Ibn Rajab (1985). Al- Istikhraj li-ahkam al-kharaj. Beirut: Dar al- Kutub al-‘ilmiyya. 159 p.
19. Ibn Sa‘d (2001). Kitab at- Tabaqat al-kabir. Vol. 1. Cairo: Maktabat alKhanji. 445 p.
20. Ibn Shaba. Tarikh al- Madina. Vol. 1–4 (end-to-end numbering). Jeddah: H. M. Ahmad. 1396 p.
21. Ibn Zanjawayh (1986). Kitab al- Amwal. Vol. 1–3 (end-to-end numbering). Riyadh: Markaz al-malik Faysal. 1430 p.
22. Ibrahim T. K. (2019). Jizya kak postprorocheskiy institut: hadisovedcheskiy analiz predaniy o dogovore s hristianami Najrana [Jizya as a Post- Prophetic Institution: Hadithological Analysis of the Traditions of the Contract with the Christians of Najran]. Islam v sovremennom mire. Vol. 15, No. 4 (2019). S. 117–135.
23. al- Karlani (2019). Al- Kifaya fi sharh al- Hidaya. Vol. 7. Beirut: Dar alKutub al-‘ilmiyya. 520 p.
24. al- Kasani (2003). Bada’i‘ as-sana‘i‘. Vol. 9. Beirut: Dar al- Kutub al-‘ilmiyya. 552 p.
25. Kolesnikov А. I. Dve versii dogovora Muhammada s hristianami Nadzhrana [Two versions of Muhammad’s contract with christians of Nadjran]. Palestinskij sbornik. 1986, 28 (91): 24–34.
26. аl- Majlisi (1983). Bihar al-anwar. Vol. 21. Beirut: Dar Ihia’ at-turath al-‘arabi. 417 p.
27. Malik (1985). Al- Muwatta’. Beirut: Dar Ihia’ at-turath al-‘arabi. 1062 p.
28. al- Mawardi (2006). Al- Ahkam as-sultaniyya. Cairo: Dar al- Hadith. 376 p.
29. [Muslim] (2000). Sahih Muslim. Riyadh: Dar as-salam. 1488 p.
30. Morrow J. A. (2013). The Covenants of the Prophet Muhammad with the Christians of the World. USA: Angelico Press/Sophia Perennis. XX, 441 p.
31. Piotrovsky M. B. (1985). Yuzhnaya Araviya v ranee srednevekov’e [Southern Arabia in the Early Middle Ages]. Moscow: Nauka. 224 p.
32. as- Sarakhsi (1997). Sharh Kitab as-siyar al-kabir. Vol. 2. Beirut: Dar alKutub al-‘ilmiyya. 392 p.
33. [at- Tabari]. Tafsir at- Tabari (Jami‘ al-bayan ‘an ta’wil ay al- Qur’an). Vol. 6. Cairo: Maktabat Ibn Taymiyya. 640 p.
34. [at- Tabari] (1969). Tarikh al- Tabari (Ta’rikh al-rusul wa-l-muluk). Vol. 3. Cairo: Dar al- Ma‘arif. 632 p.
35. at- Tahawi (2010). Sharh mushkil al-athar. Damascus- Beirut: Dar arRisala. 474 p.
36. [at- Tirmidhi] (2005). Sunan at- Tirmidhi. Beirut: Dar al- Kitab al-‘arabi. 1231 p.
37. El- Wakil A. (2016) The Prophet’s Treaty with the Christians of Najran: an Analytical Study to Determine the Authenticity of the Covenants. Oxford Journal of Islamic Studies, 27/3: 273–354.
38. [al- Ya‘qubi] (2010). Tarikh al- Ya‘qubi. Vol. 1. Beirut: Sharikat al- A‘lami li-l-matbu‘at. 459 p.
39. Watt W. M. (1956). Muhammad at Medina. Oxford: Oxford University Press. ХIV+418 p.
40. Watt W. M. (2007). Muhammad v Medine [Muhammad at Medina]. Moscow: Dilya. 480 p.
Review
For citations:
Ibrahim T.K. On the Authenticity of the Najran Treatise on Jizya: Substantive Analysis of Traditions about Its Text. Islam in the modern world. 2020;16(3):27-48. (In Russ.) https://doi.org/10.22311/2074-1529-2020-16-3-27-47