HASSAN HANAFI: NEOMODERNISM AS LIBERATION THEOLOGY
https://doi.org/10.22311/2074-1529-2019-15-1-81-98
Abstract
The article is devoted to Hassan Hanafi(born 1935), a Philosophy professor in Cairo University, an Egyptian intellectual and one of the key members of the renovationist movement in Islam. Considering Hanafi’s life serves to trace his formation as a thinker. The main componentsHanafi ’s philosophical project are underlined, as well as its background and main sources. It is demostrated that this project might be categorised as a kind of liberation theology. Especially the emphasis is given to such concept of this Egyptian intellectual as ‘occidentalism’. The author’s critical analysis of occidentalist program goes to show its weak points and the ambiguity of its basic assumptions. In conclusion the author summarises three primary aspects of Hanafi’s theoretic position which characterize its unique place in the context of Islamic neomodernism.
About the Author
D. V. MukhetdinovRussian Federation
Cand. Sci. (Polit.), rector; Professor of the Faculty of Asian and African Studies.
12, Kirova Lane, 109382, Moscow, Russian Federation.
11, Universitetskaya Emb., Saint Petersburg, 199034, Russian Federation.
References
1. HanafiH. (1987). La Phenomenologie de l’Exegese, Essai d’une Hermeneutique Existentielle apartir du Nouveau Testamnent.Cairo: Anglo-Egyptian Bookshop.
2. HanafiH. (1965). Les Methodes d’Exegese, Essai sur la Science des Fondement de la Comprehension ‘Ilm Usul al-Fiqh. Cairo: Imprimeries Nationale.
3. HanafiH. (1976). L’Exegese de la Phenomenologie, l’Etat actuel de la Methode Phenomenologique et son application au phenomene religieux. Cairo: Dar al-Fikr al-Arabi.
4. HanafiH. (1987).Min al-‘Aqida ila al-Thawra. Cairo: Maktaba Mabduli. 5 Vol.
5. HanafiH. (1991). Muqaddimah fi‘Ilm al-Istighrab. Cairo: al-Dar al-Fanniya.
6. HanafiH. (1988). Qira‘at al-nass// Alif: Journal of Comparative Poetics. № 8. Pp. 7–29.
Review
For citations:
Mukhetdinov D.V. HASSAN HANAFI: NEOMODERNISM AS LIBERATION THEOLOGY. Islam in the modern world. 2019;15(1):81-98. (In Russ.) https://doi.org/10.22311/2074-1529-2019-15-1-81-98