GENDER ISSUES IN THE IDEOLOGY OF JAMAAT-E-ISLAMI HIND
https://doi.org/10.22311/2074-1529-2017-13-2-163-174
Abstract
Starting from the 1970s, one of the largest Indian Muslim organizations Jamaat-e-Islami Hind has been reconsidering its ideology and rethinking the views of its founder Syed Abul A'la Maududi (1903–1979) on the role of women in the life of the Muslim community. Since the 1990s, Jamaat-e-Islami Hind has allowed Muslim women to participate in the socio-political life of India. The organization has begun to pay more attention to improve the status of women in the society. Jamaat-e-Islami Hind’s women wings have been established in many states of India; currently, they are most active in Kerala and Karnataka.
About the Author
M. N. StarikovaRussian Federation
Maria N. Starikova - postgraduate student, Department of South Asian History.
1–11, Mokhovaya Str., Moscow,125009
References
1. Belskiy A. (1988). Musulmanskiy Kommunalizm v Indii: Vvozniknoveniye, Ideologiya i Politika [Muslim Communalism in India: Emergence, Ideology and Politics]. Nauchno-analiticheskiy obzor. Moscow: INION RAN. 64 p. (in Russian).
2. Kluev B. (2002). Religiya i Konflikt v Indii. [Religion and Conflict in India]. Moscow: I V R A N. 238 p. (in Russian).
3. Abdelhalim J. (2012). Spaces for Jihād: Indian Muslims and Conceptions of Citizenship. Ruprechts-Karls University Heidelberg. 394 p.
4. Ahmad I. (2008). Cracks in the Mightiest Fortress: Jamaat-e-Islami’s Changing Discourse on Women. Modern Asian Studies. 42, 2/3. Pp. 549–575.
5. Ahmad I. (2005). From Islamism to Post-Islamism: The Transformation of the Jamaat-e-Islami in North India. Unpublished Ph. D. Thesis. Department of Anthropology, University of Amsterdam.
6. Haqqani H. (2005). Pakistan: Between Mosque and Military. Washington D C: Carnegie Endowment for International Peace. 326 p.
7. Hasan R. (1991). Challenging Stereotypes of Fundamentalism: An Islamic Feminist Perspective. Muslim Word. Pp. 55–70.
8. Interview with Dr. S.Q.R. Illiyas, 03/12/2008 in Ahmad I. Cracks in the Mightiest Fortress: Jamaat-e-Islami’s Changing Discourse on Women// Modern Asian Studies 42, 2/3. Pp. 549–575.
9. Islam M. (2015). Limits of Islamism. Jamaat-e-Islami in Contemporary India and Bangladesh. Cambridge University Press. 347 p.
10. Jamāt-e-Islamī Hind kī Polisī aur Program (1964). [Policy and Programme of Jamaat-e-Islami Hind] in Ahmad I. Cracks in the Mightiest Fortress: Jamaat-eIslami’s Changing Discourse on Women. Modern Asian Studies 42, 2/3, 2008. P. 559.
11. Maududi S. A. (1953). Purdah. [Purdah and The Status of Women in Islam] Delhi: Markazi Maktaba Islami. 159 p.
12. Maududi S. A. (1959). Tanqihāt. [West versus Islam] Delhi, Markazi Maktaba Islami. 326 p.
13. Nasr S. V. R. (1996). Mawdudi and the Making of Islamic Revivalism. New York: Oxford University Press. 232 p.
Review
For citations:
Starikova M.N. GENDER ISSUES IN THE IDEOLOGY OF JAMAAT-E-ISLAMI HIND. Islam in the modern world. 2017;13(2):163-174. (In Russ.) https://doi.org/10.22311/2074-1529-2017-13-2-163-174