Preview

Islam in the modern world

Advanced search

On Preconditions for Ibn Khaldun’s Philosophy of History

https://doi.org/10.22311/2074-1529-2021-17-2-51-76

Abstract

This article is devoted to the study of the preconditions for Ibn Khaldun’s philosophy of history. It is argued that his theory of history was both a result of his own intellectual development and previous theories. The author states that Ibn Khaldun was influenced by ancient thought, political culture of Western Asia and Islamic intellectual tradition. The first was Ancient Greek philosophy and medicine that he inherited from the great physicians and philosophers like Aristotle, Hippocrates and Galen. The second was cultural and political legacy of Sassanid Persia. The third prerequisite for formation of Ibn Khaldun’s theory of history was the adoption of the achievements of his predecessors, Islamic scientists, theologians and philosophers who had contributed to the rational critique of history.

About the Author

I. R. Nasyrov
Institute of Philosophy, Russian Academy of Sciences
Russian Federation

Ilshat R. NASYROV, D. Sci. (Philos.), leading research fellow, Department of Philosophy of Islamic World

bld. 1, 12, Goncharnaya Str., Moscow, 109240



References

1. Abramov B. (1988). Al-Ghazalī’s Theory of Causality. Studia Islamica. 1988. No. 67. Pp. 75–98.

2. Alexeev, Igor (2019). Istoriya kak islamskaya nauka: Mardzhani i Ibn Haldun [History as an Islamic Science: Mardjani and Ibn Khaldun]. Islamology. Vol. 9, No. 1–2 (2019), Pp. 24–33.

3. Aristotle (1983). Politika [Politics]. In: Aristotle. Sochinenija v 4-h t. Vol. 4. Moscow: Mysl’. 830 p.

4. Batsieva S. M. (1982). Beduiny i gorozhane v Mukaddime Ibn Halduna [Bedouins and Citizens in Ibn Khaldun’s Muqaddimah]. Ocherki istorii arabskoj kul’tury (V–XV vv.). Moscow: Nauka. Pp. 311–356.

5. Batsieva S. M. (1977). Geograficheskij faktor v istoriko-sociologicheskoj koncepcii Ibn Halduna [Geographical Factors in Ibn Khaldun’s Doctrine]. Pis’mennye pamyatniki i problemy istorii kul’tury narodov Vostoka, XII god. sessiya LO IF AN SSSR. Moscow: Glavnaja redakcija vostochnoj literatury izdatel’stva “Nauka”. Pp. 68–74.

6. Cheddadi A. (2005). “Recognizing the Importance of Ibn Khaldun”. Interview with Abdesselam Cheddadi. Esprit 11 (November 2005). Pp. 1–12.

7. Enan M. A. (1979). Ibn Khaldun. His life and works. New Delhi: Kitab Bhawan. 193 p.

8. Fragner B. G. (2018). Persofoniya. Regional’nost’, identichnost’, yazykovye kontakty v istorii Azii [Persophonia — Regionalism, Identity, and Language Contacts in the History of Asia]. Moscow: Fond Mardzhani, Sadra Publ. 136 p.

9. Al-Ghazali (2000). Maqasid al-falasifa [Aims of Philosophers]. Damascus: Matba‘at al-Sabaḥ. 226 p.

10. Al-Ghazali (n. d.). Ihya’ ‘Ulum al-Din [The Revival of Religious Sciences]. Beirut: Dar al-Ma‘rifa. Vol. 1. 361 p.

11. Galen (2014). Tri kommentariya na knigu Gippokrata “O prirode cheloveka” [Three Commentaries on Hippocratic Book Treatise “The Nature of Man”]. Sochineniya. Moscow: Vestʼ. Pp. 555–640.

12. Gibb H. A. R. (1960). Musul’manskaya istoriografiya [Ta’rikh]. Arabskaya literatura: klassicheskij period. Moscow: Vostochnaya literatura. 187 p.

13. Gutas, Dmitri (1998). Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early ‘Abbasid Society (2th–4th/5th–10th c.) (Arabic Thought and Culture). London: Routledge. 252 p.

14. Humphreys R. S. (2000). Ta’rīkh. II. Historical Writing. 1. In the Arab World; (b) The Central and Eastern Lands 950–1500. EI NE. Vol. 10. (2000) Pp. 276–280.

15. Ibn Khaldun (1996). The Muqaddimah [An Introduction]. Sidon–Beirut: Al-Maktaba al-‘Asriyya. 630 p.

16. Al-ʼIji (n. d.). Tuḥfat al-faqîr ’ilâ ṣâhib as-sarîr [The Gift of the Poor One to the Master of the Throne]. f. 56. (Arabic (no. 231). (Istanbul: Manuscripts collection Hatice Turhan Valide Sultan, the Süleymaniye Library). 574 p.

17. Khalidi, Tarif (1996). Arabic Нistorical Thought in the Classical Period. Cambridge: Cambridge University Press. 250 p.

18. Kirabaev N. S. (1987). Social’naya filosofiya musul’manskogo Vostoka (Epoha srednevekov’ya) [The Social Philosophy of Islamic East (Middle Ages)]. Moscow: Peoples’ Friendship University Press. 176 p.

19. Mahdi, Muhsin (1957). Ibn Khaldûn’s Philosophy of History. The University of Chicago Press. 327 p.

20. Majid, Fakhry (2004). A History of Islamic Philosophy. New York: Columbia University Press, 2004. 430 p.

21. Miller, Fred D. (1974). The State and the Community in Aristotle’s Politics. Reason Papers (USA). No. 1, 1974. Pp. 61–69.

22. Murad, Ramzi (2019). O nauke istorii i proshlom i nastoyashchem narodov Evrazii. Fragmenty iz sochineniya “Talfiq al-ahbar” [On the Science of History and the Past and the Present of the Peoples of Eurasia. Fragments from “Talfiq al-akhbar [wa talqih al-ʼathar fi waqaʼi‘ Kazan wa Bulgar wa muluk at-tatar [The Messages and the Analysis of Legends about the Events of Kazan and the Bulgars and the Kings of the Tatars]. Ishraq. Islamic Philosophy Yearbook. Russian Institute of Philosophy. No. 9. Moscow: Sadra. Pp. 375–412.

23. Nasyrov I. R. (2019). Antichnoe nasledie v sisteme cennostnyh orientirov abbasidskih halifov v VIII–IX vv. [Greek Legacy in Value System of ‘Abbasid caliphs in the Eighth and Ninth Centuries A. D.]. Filosofskaya antropologiya. 2019. Vol. 5. No. 2. Pp. 62–88.

24. Nasyrov I. R. (2018). Vzglyady Katiba Chelebi (Hadzhi Halifa) na obshchestvo i gosudarstvo [Views of Katib Celebi (Hadji Khalifa) on State and Society]. Islam v sovremennom mire. 2018. Vol. 14. No. 2. Pp. 95–110.

25. Piotrovskij M. B. (1984). Svetskoe i duhovnoe v teorii i praktike srednevekovogo islama [Secular and Religious Authorities in the Medieval Islam: Theory and Practice]. Islam. Religija, obshhestvo, gosudarstvo. Moscow: Glavnaja redakcija vostochnoj literatury izdatel’stva “Nauka”. Pp. 175–188.

26. Plato (1994). Gosudarstvo [Republic]. In: Platon. Sobraniye sochinenii v 4-h t. Vol. 3. Moscow: Mysl’. 654 p.

27. Rosenthal F. (1968). A History of Muslim Historiography. Leiden: E. J. Brill. 653 p.

28. Rozen, Viktor Romanovich (1888). Zapiski Vostochnogo otdelenija Imperatorskogo Russkogo arheologicheskogo obshhestva [The Journal of the Oriental Section of the Imperial Archeological Society]. Saint Petersburg: Tipografiya Imperatorskoy akademii nauk. Vol. III. 400 p.

29. Sariyannis, Marinos (2018). A History of Ottoman Political Thought up to the Early Nineteenth Century. Leiden–Boston: Brill. 596 p.

30. Sariyannis, Marinos (2019). Ottoman Ibn Khaldunism Revisited: The PreTanzimat Reception of the Muqaddima, from Kınalızade to Şanizade. Political Thought and Practice in the Ottoman Empire (Halcyon Days in Crete IX). Pp. 251–286.

31. Sourdel D. Khalifa (1997). (i) The History of the Institution of the Caliphate. EI NE. Vol. 4. (1997). Pp. 945–946.

32. Al-Tabari (n. d.). Tarikh al-Tabari [The History of the Prophets and Kings], 5 Vols. Vol. 1. Beirut: Dar al-Kutub al-‘Ilmiyya. 680 p.

33. Togan, Zeki Velidi (1975). The Concept of Critical Historiography in the Islamic World of the Middle Ages. Islamic Studies (Islamic Research Institute, International Islamic University, Islamabad), Vol. 14. No. 3 (Autumn 1975). Pp. 175–184.

34. Togan, Zeki Velidi (1954). Ortaçağ Islâm Âleminde Tenkidi Tarih Telâkkîsi [The Concept of Critical Historiography in the Islamic World of the Middle Ages]. Islâm Tetkikleri Enstitüsü Dergisi. Cilt — Vol. I, Cüz — Part 1–4 (1953). İstanbul: İbrahim Horoz Basımevi. Pp. 43–49.

35. Togan, A. Zeki Velidî (1981). Tarihte usul [Method in History]. Istanbul: Enderun Kitabevi. 350 p.

36. Treiger A. (2008). The Science of Divine Disclosure: Gazali’s Higher Theology and Its Philosophical Underpinnings. Thesis. Yale University. 384 p.


Review

For citations:


Nasyrov I.R. On Preconditions for Ibn Khaldun’s Philosophy of History. Islam in the modern world. 2021;17(2):51-76. (In Russ.) https://doi.org/10.22311/2074-1529-2021-17-2-51-76

Views: 718


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2074-1529 (Print)
ISSN 2618-7221 (Online)