Preview

Islam in the modern world

Advanced search

IN THE LABYRINTS OF MEANING: SUFISM, NEO-SUFISM, NEW AGE

https://doi.org/10.22311/2074-1529-2018-14-3-197-214

Abstract

The article examines the phenomenon of “Western Sufi sm”, the complex of spiritual practices and movements, widely spread in Europe and the US in the 1960–1970th. The history of the relationship between the Western society and the Muslim esoteric tradition dates back to the Middle Ages, when the Muslim world had a signifi cant impact on Europe, drawing inspiration and knowledge from the Islamic culture. During the colonial era, Sufi sm was viewed by Europeans primarily as “ethnographic exotics”, but in the 1960–1970th together with the general interest in eastern mystical teachings and the advent of “alternative” religious movements, Sufi sm (or Neo-Sufi sm) acquires the status of Western cultural category, ceasing to be identifi ed with an exclusively Islamic tradition and taking an increasingly universalistic character. Its new adherents become people of diff erent religious beliefs and nationalities.

About the Author

K. S. Vasil'tsov
Department of Ethnography of Caucasus. The Great Museum of Anthropology and Ethnography (the Kunstkamera).
Russian Federation

Cand. Sci. (Hist.), research scientist.

3, Universitetskaya Embankment, Saint Petersburg, 199034.



References

1. Iqbal M. (1915). Mathnawi-yi asrar-i khudi [The Mathnavi of Divine Secrets]. Lahore. 110 s.

2. Knysh A. (2004). Musul’manskij misticizm. Kratkaja istorij a [The Brief History of Islamic Mysticism]. Moscow, Saint Petersburg: Dilja. 192 s.

3. Prigarina N., Chalisova N., Rusanov M. (2012). Hafi z. Gazeli v fi lologicheskom perevode. Chast’ 1 [Ghazals in Philological Translation. Part 1]. Moscow: RGGU. 606 s.

4. Schimmel A. (2012) Mir islamskogo misticizma [Mystical Dimensions of Islam]. Moscow: Sadra. 536 s.

5. Chryssides G. (2007). Defining the New Age. Handbook of New Age. Ed. Daren Kemp, James R. Lewis. Leiden: Brill. Pp. 6–25.

6. Heelas P. (1996). The New Age Movement Religion, Culture and Society in the Age of Postmodernity. Oxford: Blackwell. 288 p.

7. Henderson W. (1975). Awakening. Ways to Psychospiritual Growth. New Jersey: Prentice-Hall, INC., Englewood Cliff s. 256 p.

8. Hoff mann V. (1999). Annihilation in the Messenger of God: Development of a Sufi Practice. International Journal of Middle East Studies. 31. 3. Pp. 351–369.

9. Ikbal Ali Shah (1979). Islamic Sufi sm. Delhi: Idarah-i Adabiyat-i Delli. 304 p.

10. Küçük H. A. (2008). Brief History of Western Sufi sm. Asian Journal of Social Science. 2008. № 36. Pp. 292–320.

11. Lewin L. (1972). Diff usion of Sufi Ideas in the West. An Anthology of New Writings by and about Idris Shah. Boulder, CO: Keysign Press. 212 p.

12. Lewis B. (2003). What Went Wrong? Western Impact and Middle Eastern Response. Oxford: Oxford University Press. 180 p.

13. Lewison L. (2006). Persian Sufi sm in the Contemporary West. Sufi sm in the West. Ed. Jamal Malik, John Hinnells. L.— N. Y.: Routledge. Pp. 49–70.

14. Moore J. (1986). Neo-Sufi sm: The Case of Idries Shah. Religion Today. No. 3. Pp. 4–8.

15. Nasr S. H. (1987). Réne Guénon. Encyclopedia of Religion. Vol. 6. N. Y. Pp. 136–138.

16. O’Fahey R. S., Radtke B. (1993). Neo-Sufi sm Reconsidered. Der Islam. 70 (1), 1993. Pp. 52–87.

17. Rahman F. (1979). Islam. 2nd edition. Chicago: University of Chicago Press. x, 285 p. Schuon F. (2006). Sufi sm: Veil and Quintessence. Bloomington: World Wisdom. 208 p.

18. Sedgwick M. (2004). Against the Modern World. Traditionalism and the Secret Intellectual History of the Twentieth Century. Oxford: Oxford University Press. 384 p.

19. Sedgwick M. (2017). Western Sufi sm: from the Abbasids to the New Age. Oxford: Oxford University Press. 368 p.

20. Sutcliff e S. (2003). Children of the New Age: A History of Spiritual Practices. London: Routledge. 288 p.

21. Voll J. (2008). Neo-Sufi sm: Reconsidered Again. Canadian Journal of African Studies. Revue Canadienne des Études Africaines. Vol. 42, No. 2/3, Engaging with a Legacy: Nehemia Levtzion (1935–2003). Pp. 314–330.


Review

For citations:


Vasil'tsov K.S. IN THE LABYRINTS OF MEANING: SUFISM, NEO-SUFISM, NEW AGE. Islam in the modern world. 2018;14(3):197-214. (In Russ.) https://doi.org/10.22311/2074-1529-2018-14-3-197-214

Views: 1668


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2074-1529 (Print)
ISSN 2618-7221 (Online)