Preview

Islam in the modern world

Advanced search

‘ALI ‘ABD AL-RAZIQ AS A FATHER OF ISLAMIC SECULARISM

https://doi.org/10.22311/2074-1529-2018-14-3-93-114

Abstract

The article deals with the work of one of the most outstanding representative of modern Muslim reformation but still has not been thoroughly studied in our country, Egyptian sheikh Ali Abdarraziq (1888-1966), the author of a famous book “Islam and the Foundations of Political Power” (1925). He was the fi rst Muslim theologian who evoked the idea of desacralization of caliphate and argumented the statement that Divine Law, in its essence, has nothing to do with the organization of political power.

In the first part the personality of Ali Abdarraziq is presented in the historical context, with a focus on a pressing struggle for the restauration of Caliphate abolishedin 1924 due to Kemalist reforms. Against this restauration, namely, Abdarraziq directed his book. Here is analyzed the sharp discussion raised by the book in wide circles of Egyptian society, its critics and court trial organized by the ulemas of al-Azhar.

The work of Abdarraziq is to become the most disputable since the times of book-printing in the Arab countries. It infl uenced greatly the following Muslim thought and till now acts a so-called guiding star for the modernists-secularists in all the Islamic world.

About the Author

N. V.  Efremova
Department of Oriental philosophies, Russian Academy of Sciences.
Russian Federation

Cand. Sci. (Philos.), senior research scientist, Department of Oriental philosophies.

12, Bld. 1, Goncharnaya Str., Moscow, 109240.



References

1. A Tribute to Ali Abdel Razek from his Grandson, Amr Hamed. (2012). Abdel Razek Ali. Islam and the Foundations of Political Power. Edinburgh: The Aga Khan Uni., Institute for the Study of Muslim Civilisations. Pp. 7–10.

2. ‘Abdarraziq, Ali (1925). Al-Islam wa usul al-hukm: bahs fi al-khilafa wa аl-hukuma fi al-islam [Islam and the Foundations of Power: Study of the Caliphate and Governance in Islam]. Cairo: Matba‘at Misr. 104 p. (in Ar-abic).

3. Abu Zayd N. Kh. (1995). Muqaddima [Introduction]. Al-Khilafa wa sul-tat al-umma. Transl. Abdulghani Sani-bek. Cairo: Dar an-Nahr. Pp. 7–60. (in Arabic).

4. Adams C. C. (1935). Islam and Modernism in Egypt. London: Oxford Uni. Press. 283 p.

5. Ali T. S. (2009). A Religion not a State: Ali ‘Abd al-Raziq’s Islamic Justifi-cation of Political Secularism. Salt Lake City: Uni. Of Utah Press. 163 p.

6. As’ila ila mustashari lajnat al-qadaya (2000) [Questions (from Minis-ter of Justice) to Legal Department]. Al-Islam wa usul al-hukm li-‘Ali ‘Ab-darraziq: Dirasa wa wasa’iq. Ed. M. ‘Imara. Beirut: al-Mu’assasa al-‘arabi-yya. Pp. 102–103 (in Arabic)

7. Al-Bishri T. (1973). Al-Malik wa al-khilafa al-islamiyya [The Governor and Muslim Caliphate]. Al-Katib. Cairo, issue 13, № 142 (Jan. 1973). Pp. 44– 72 (in Arabic).

8. Ba‘d qarar hay’at kibar al-‘ulama’ (2000). [After the Decision of the Su-preme Ulemas’ Council]. Al-Islam wa usul al-khukm li-‘Ali ‘Abdarraziq: Dira-sa wa wasa’iq. Ed. M. ‘Imara. Beirut: al-Mu’assasa al-‘arabiyya. Pp. 92–94 (in Arabic).

9. Binder L. (1988). Islamic Liberalism: A critique of development ideologies. Chicago, London: The Uni. of Chicago Press. 399 p.

10. Filali-Ansary A. (2012). Introduction. Abdel Razek Ali. Islam and the Foundations of Political Power. Edinburgh: The Aga Khan Uni., Institute for the Study of Muslim Civilisations. Pp. 14–32.

11. Gershoni I. and Jankowski J. P. (1986). Egypt, Islam and the Arabs. Ox-ford: Oxford Uni. Press. 346 p.

12. Haykal M. H. (1978). Waladi [My son]. Cairo: Dar al-Ma‘arif. 262 p. (in Arabic).

13. Hourani A. (2013). Arabic thought in the liberal age 1798–1939. Cam-bridge: Cambridge Uni. Press. 406 p.

14. Hukm hay’at kibar al-‘ulama’ (2000) [Judgement of the Supreme Ule-mas’ Council]. Al-Islam wa usul al-hukm li-‘Ali ‘Abdarraziq: Dirasa wa wa-tha’iq. Ed. M. ‘Imara. Beirut: al-Mu’assasa al-‘arabiyya. Pp. 72–91 (in Arabic).

15. Husayn M. Kh. (1926). Naqd kitab al-Islam wa usul al-hukm. [Critique of “Islam and the Foundations of Power”] Cairo: al-Matba‘a as-salafiyya. 252 p. (in Arabic).

16. Husayn T. (2014). Min ba‘ad. Bayna al-‘ilm wa ad-din [From afar]. Cairo: Mu’assasat Hindawi. Pp. 109–131 (in Arabic).

17. Idah. (2000) [Explanation]. Al-Islam wa usul al-khukm li-‘Ali ‘Abdarraziq: Dirasa wa wasa’iq. Ed. M. ‘Imara. Beirut: al-Mu’assasa al-‘arabiyya. Pp. 71– 72 (in Arabic).

18. ‘Imara M. Fatihat ad-dirasa (2000). [Introduction to the study] Al-Islam wa usul al-khukm li-‘Ali ‘Abdarraziq: Dirasa wa wasa’iq. Ed. M. ‘Imara. Bei-rut: al-Mu’assasa al-‘arabiyya. Pp. 5–54 (in Arabic).

19. ‘Imara M. Ma‘rakat “Islam wa usul al-khukm” (1997). [Struggle around “Islam and the Foundations of Political Power”]. 432 p. (in Arabic).

20. Jalsat al-muhakama (2000) [Proceeding of the Court]. Al-Islam wa usul al-khukm li-‘Ali ‘Abdarraziq: Dirasa wa wasa’iq. Ed. M. ‘Imara. Beirut: al-Mu’assasa al-‘arabiyya,. Pp. 55–59. (in Arabic).

21. Al-Khilafa wa al-mu’tamar al-islami: qarar kibar al-‘ulama’ al-rasmiyyin fi al-Qahira. (1924) [Caliphate and Muslim Conference: Decision of Promi-nent Official Ulemas in Cairo]. Al-Manar, № 5. Cairo. Pp. 367–370 (in Arabic).

22. Khitab min ‘Ali ‘Abdarraziq ila wazir al-haqqaniyya [Letter of ‘Ali ‘Ab-darraziq to the Minister of Justice]. Al-Islam wa usul al-khukm li-‘Ali ‘Ab-darraziq: Dirasa wa wasa’iq. Ed. M. ‘Imara. Beirut: al-Mu’assasa al-‘arabi-yya. Pp. 100–101 (in Arabic).

23. Kishk M. J. (1994). Qira’a fi fikr at-taba‘iyya [Readings on the Dependent Thought]. Cairo: Maktabat al-turas al-islami. 473 p. (in Arabic).

24. Levin Z. I. (2005). Reforma v islame: bytili ne byt? Opyt sistemnogo I sot-siokulturnogo issledovaniya. [Reform in Islam: to Be or Not to Be? Sociocul-tural and Systems Research Experience]. Moscow: Kraft, 230 p. (in Russian).

25. Muzakkarat ash-shaykh ‘Ali ‘Abdarraziq (2000). [Explanatory Letter of Sheykh ‘Ali ‘Abdarraziq]. Al-Islam wa usul al-khukm li-‘Ali ‘Abdarraziq: Dira-sa wa wasa’iq.. Ed. M. ‘Imara. Beirut: al-Mu’assasa al-‘arabiyya. Pp. 60–68 (in Arabic).

26. Al-Muti‘i M. B. (1926). Haqiqat al-Islam wa usul al-hukm [The Truth about ‘Islam and the Foundations of Power’]. Cairo: Maktabat al-nasr al-ha-ditha. 457 p. (in Arabic).

27. Ra’y ash-shaykh ‘Ali ‘Abdarraziq fi hukm hay’at kibar al- ‘ulama’ [Opin-ion of Sheykh ‘Ali ‘Abdarraziq on a Judgement of the Supreme Council of Ulamas’]. Al-Islam wa usul al-khukm li-‘Ali ‘Abdarraziq: Dirasa wa wasa’iq. Ed. M. ‘Imara. Beirut: al-Mu’assasa al-‘arabiyya. Pp. 100–105 (in Arabic).

28. Al-Rayyis M. D. (1973). Al-Islam wa al-khilafa fi al-‘asr al-khadis: Naqd kitab al-Islam wa usul al-khukm [Islam and Caliphate in the Modern Age: a Critique of ‘Islam and the Foundations of Power’]. Jeddah: al-Dar as-Sa‘udi-yya li al-Nashr. 325 p. (in Arabic).

29. Schulze R. (2002). A modern history of the Islamic world. N. Y.: Taurus, 401 p.

30. Whidden J. (2013). Egypt: Monarchy and parliament, 1922–1939 // Encyclopedia of African History in 3 vols. Shillington K. Vol. I. L., N. Y.: Fitzroy Dearborn. P. 466.

31. Whidden J. (2005). The generation of 1919. Re-Envisioning Egypt 1919–1952. Goldschmidt A., Johnson A. J., Salmoni B. A. Cairo, N. Y.: The Ameri-can University in Cairo Press. Pp. 19–45.


Review

For citations:


 Efremova N.V. ‘ALI ‘ABD AL-RAZIQ AS A FATHER OF ISLAMIC SECULARISM. Islam in the modern world. 2018;14(3):93-114. (In Russ.) https://doi.org/10.22311/2074-1529-2018-14-3-93-114

Views: 1238


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2074-1529 (Print)
ISSN 2618-7221 (Online)