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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">islam</journal-id><journal-title-group><journal-title xml:lang="ru">Ислам в современном мире</journal-title><trans-title-group xml:lang="en"><trans-title>Islam in the modern world</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2074-1529</issn><issn pub-type="epub">2618-7221</issn><publisher><publisher-name>Medina Publishing Ltd</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.22311/2074-1529-2018-14-3-181-196</article-id><article-id custom-type="elpub" pub-id-type="custom">islam-645</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОРИЯ РЕЛИГИИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>HISTORY OF RELIGION</subject></subj-group></article-categories><title-group><article-title>ПРОБЛЕМЫ СИСТЕМНОЙ КЛАССИФИКАЦИИ РЕЛИГИЙ</article-title><trans-title-group xml:lang="en"><trans-title>THE PROBLEMS OF THE SYSTEM CLASSIFICATION OF RELIGIONS</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Аликберов</surname><given-names>А. К.</given-names></name><name name-style="western" xml:lang="en"><surname> Alikberov</surname><given-names>A. K.</given-names></name></name-alternatives><bio xml:lang="ru"><p>канд. ист. наук, зам. директора.</p><p>107031 Москва, ул. Рождественка, 12/14.</p></bio><bio xml:lang="en"><p>D. Sci. (Hist.), Deputy Director.</p><p>12, Rozhdestvenka Str., Moscow, 107031.</p></bio><email xlink:type="simple">alikberov@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Институт востоковедения РАН.<country>Россия</country></aff><aff xml:lang="en">Institute of Oriental Studies, Russian Academy of Sciences.<country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2018</year></pub-date><pub-date pub-type="epub"><day>02</day><month>10</month><year>2018</year></pub-date><volume>14</volume><issue>3</issue><fpage>181</fpage><lpage>196</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Аликберов А.К., 2018</copyright-statement><copyright-year>2018</copyright-year><copyright-holder xml:lang="ru">Аликберов А.К.</copyright-holder><copyright-holder xml:lang="en"> Alikberov A.K.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://islamjournal.idmedina.ru/jour/article/view/645">https://islamjournal.idmedina.ru/jour/article/view/645</self-uri><abstract><p>Статья посвящена проблемам системной классификации религий на основе различных критериев, важнейшим из которых является коммуникационный. Как показывает кросс-культурный метод, во многих языках мира нет слова «религия», но есть его эквивалент, обозначающий связь человека с Богом, божествами, сверхъестественными силами. Системная классификация религий — это скорее не одна классификация, а система классификаций, которая исходит из идеальных, гипотетических моделей. В качестве примера автор приводит классификации на основе объекта поклонения (религии Природы, религии Традиции, религии Откровения), источников вероучения (религии Священных культов, религии Священного Предания и религии Священного Писания), способа получения информации, или, в религиозной парадигме, — религиозного знания/сокровенных истин (пророческие, непророческие и промежуточные), а также пытается найти сопряжения между ними в общей системе координат. Системно-коммуникационный метод представляет собой один из многих возможных способов научного познания религии, который позволяет делить сложные социальные сущности и явления на составные элементы и рассматривать каждый из них в их тесной взаимосвязи и взаимодействии с другими элементами системного научного познания с учетом специфики религиозной коммуникации.</p></abstract><trans-abstract xml:lang="en"><p>The article is devoted to the system classiﬁ cation of religions on the basis of various criteria, the most important of which is the communication one. As the cross-cultural method shows, there is no word «religion» in many languages o  f the world, but there is its equivalent, denoting the connection of man with God and supernatural forces. The system classiﬁ cation of religions is more a system of classiﬁ cations than a classiﬁ cation, which based on ideal, hypothetical models. It based on the object of worship (the religion of Nature, the religion of Tradition, the religion of Revelation), on the sources of the doctrine (the religion of the scriptures), on the methods of obtaining information, or, in the religious paradigm, religious knowledge /hidden truths (prophetic, non-prophetic, etc.). The author tries to ﬁ nd conjugations between these classiﬁ cations. The system-communication method is one of many possible ways of scientiﬁ c knowledge of religion, which allows us to divide complex social essences and phenomena into composite elements, and each of them in their close interconnection and interaction with other elements of systematic knowledge, taking into account the speciﬁ city of religious communication.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>классификация религий</kwd><kwd>системный подход</kwd><kwd>религиозная коммуникация</kwd><kwd>религии Откровения</kwd><kwd>религии Традиции</kwd><kwd>религии Культов</kwd><kwd>библейская традиция</kwd><kwd>авраамические религии</kwd><kwd>мировые религии</kwd></kwd-group><kwd-group xml:lang="en"><kwd>classiﬁ cation of religions</kwd><kwd>systems approach</kwd><kwd>religious communication</kwd><kwd>religion of revelation</kwd><kwd>religion of tradition</kwd><kwd>religion of cults</kwd><kwd>biblical tradition</kwd><kwd>Abrahamic religions</kwd><kwd>world religions</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Августин Блаженный. 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