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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">islam</journal-id><journal-title-group><journal-title xml:lang="ru">Ислам в современном мире</journal-title><trans-title-group xml:lang="en"><trans-title>Islam in the modern world</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2074-1529</issn><issn pub-type="epub">2618-7221</issn><publisher><publisher-name>Medina Publishing Ltd</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.22311/2074-1529-2017-13-3-47-66</article-id><article-id custom-type="elpub" pub-id-type="custom">islam-511</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИЗ ИСТОРИИ ОБНОВЛЕНЧЕСКОГО ДВИЖЕНИЯ В ИСЛАМЕ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>FROM THE HISTORY OF THE ISLAMIC RENEWAL MOVEMENT</subject></subj-group></article-categories><title-group><article-title>ОБНОВЛЕНЧЕСКОЕ ДВИЖЕНИЕ В ИНДОНЕЗИИ: ЖИЗНЬ И УЧЕНИЕ НУРХОЛИСА МАДЖИДА</article-title><trans-title-group xml:lang="en"><trans-title>THE RENEVAL MOVEMENT IN INDONESIA. LIFE AND WORKS OF NURCHOLISH MADJID</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Мухетдинов </surname><given-names>Д. В.</given-names></name><name name-style="western" xml:lang="en"><surname>Mukhetdinov</surname><given-names>D. V.</given-names></name></name-alternatives><bio xml:lang="ru"><p>канд. полит. наук, ст. науч. сотр.</p></bio><bio xml:lang="en"><p>Cand. Sci. (Polit.), senior researcher; head of the Moscow Islamic Institute</p></bio><email xlink:type="simple">dmukhetdinov@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Институт стран Азии и Африки, Московский государственный университет имени М. В. Ломоносова<country>Россия</country></aff><aff xml:lang="en">Institute of Asian and African Studies, Lomonosov Moscow State University<country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2017</year></pub-date><pub-date pub-type="epub"><day>17</day><month>10</month><year>2017</year></pub-date><volume>13</volume><issue>3</issue><fpage>47</fpage><lpage>66</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Мухетдинов  Д.В., 2017</copyright-statement><copyright-year>2017</copyright-year><copyright-holder xml:lang="ru">Мухетдинов  Д.В.</copyright-holder><copyright-holder xml:lang="en">Mukhetdinov D.V.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://islamjournal.idmedina.ru/jour/article/view/511">https://islamjournal.idmedina.ru/jour/article/view/511</self-uri><abstract><p>Статья посвящена крупнейшему неомодернистскому мыслителю Индонезии — Нурхолису Маджиду (1939–2005). Рассматривается его контекстуальный подход к Корану, понимание им универсального и относительного измерений ислама, его взгляды на социальное устройство, понимание им универсальной этики, а также его взгляды на суфизм и перенниалистскую школу. В статье показывается, что творчество Маджида может быть охарактеризовано как сочетание исламского традиционализма и модернизма и не лишено актуальности для современной исламской мысли.</p><p> </p></abstract><trans-abstract xml:lang="en"><p>This article deals with the ideas of the greatest neomodernist thinker of Indonesia – Nurcholish Madjid (1939–2005). Author analyzes his contextual approach to the Qur’an, his understanding of universal and relative in Islam, his sociological views, his understanding of the universal ethics, and his views on Suﬁ sm and Perennial school. Author shows that Madjid’s philosophy may be evaluated as synthesis of Islamic traditionalism and Islamic modernism, and its relevance for the modern Islamic thought is very big.</p><sec><title> </title><p> </p></sec><sec><title> </title><p> </p></sec></trans-abstract><kwd-group xml:lang="ru"><kwd>ислам</kwd><kwd>неомодернизм</kwd><kwd>ислам в Индонезии</kwd><kwd>Нурхолис Маджид</kwd><kwd>контекстуальный иджтихад</kwd><kwd>суфизм</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Islam</kwd><kwd>neomodernism</kwd><kwd>Islam in Indonesia</kwd><kwd>Nurcholish Madjid</kwd><kwd>contextual ĳtihad</kwd><kwd>Suﬁsm</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Генон Р. Царство количества и знамения времени: Очерки об индуизме. Эзотеризм Данте [Избранные произведения]; пер с фр.; 2-е изд. испр. и дополн. 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