islamИслам в современном миреIslam in the modern world2074-15292618-7221Medina Publishing Ltd10.22311/2074-1529-2017-13-2-163-174islam-493Research ArticleМИР ИСЛАМА АЗИИ И АФРИКИ: ИСТОРИЧЕСКИЕ ТРАДИЦИИ И СОВРЕМЕННОСТЬTHE WORLD OF ISLAM IN ASIA AND AFRICA: HISTORICAL TRADITIONS AND MODERNITYГЕНДЕРНЫЙ ВОПРОС В ИДЕОЛОГИЧЕСКИХ УСТАНОВКАХ ДЖАМААТ-И-ИСЛАМИ ХИНДGENDER ISSUES IN THE IDEOLOGY OF JAMAAT-E-ISLAMI HINDСтариковаМ. Н.StarikovaM. N.

Старикова Мария Николаевна - аспирант кафедры истории Южной Азии.

125009, Москва, ул. Моховая, д. 11, стр. 1

Maria N. Starikova - postgraduate student, Department of South  Asian History.

1–11, Mokhovaya Str., Moscow,125009

starikovamary94@gmail.comИнститут стран Азии и Африки, Московский государственный университет имени М.В. ЛомоносоваРоссияInstitute of Asian and African Studies, Lomonosov Moscow State UniversityRussian Federation201704082017132163174Copyright © Старикова М.Н., 20172017Старикова М.Н.Starikova M.N.This work is licensed under a Creative Commons Attribution 4.0 License.https://islamjournal.idmedina.ru/jour/article/view/493

В 1970-х годах одна из крупнейших индийских мусульманских организаций Джамаат-и-ислами хинд начала пересматривать ряд своих идеологических установок. Переосмыслив взгляды основателя организации Абу-л Ала Маудуди (1903–1979) относительно роли женщин в деятельности мусульманской общины, Джамаат-и-ислами хинд с 1990-х годов стала допускать участие  мусульманок в общественно-политической жизни  Индии и обращать более пристальное внимание на улучшение положения женщин в обществе. Во многих штатах  страны появились отделения женского крыла Джамаат-и-ислами хинд; их активность наиболее заметна на юге Индии, прежде всего в Керале и Карнатаке.

Starting from  the  1970s, one of the largest Indian Muslim organizations Jamaat-e-Islami Hind has been  reconsidering its ideology  and rethinking the  views of its founder Syed Abul A'la Maududi (1903–1979) on the  role  of women in the  life of the  Muslim  community. Since  the 1990s, Jamaat-e-Islami Hind has allowed Muslim women  to participate in the socio-political life of India. The organization has begun  to pay more attention to improve the  status of women in the  society. Jamaat-e-Islami Hind’s women  wings have been established in many  states of India; currently, they are most active in Kerala and Karnataka.

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The authors declare that there are no conflicts of interest present.