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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">islam</journal-id><journal-title-group><journal-title xml:lang="ru">Ислам в современном мире</journal-title><trans-title-group xml:lang="en"><trans-title>Islam in the modern world</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2074-1529</issn><issn pub-type="epub">2618-7221</issn><publisher><publisher-name>Medina Publishing Ltd</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.22311/2074-1529-2017-13-2-105-124</article-id><article-id custom-type="elpub" pub-id-type="custom">islam-489</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСЛАМ В СОВРЕМЕННОЙ РОССИИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>ISLAM IN THE POSTSOVIET RUSSIA</subject></subj-group></article-categories><title-group><article-title>КОЛХОЗ КАК ОСНОВА ИСЛАМСКОГО ПОДЪЕМА</article-title><trans-title-group xml:lang="en"><trans-title>THE COLLECTIVE FARM AS THE BASIS OF ISLAM’ RAISING</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Бобровников</surname><given-names>В. О.</given-names></name><name name-style="western" xml:lang="en"><surname>Bobrovnikov</surname><given-names>V. O.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Бобровников Владимир Олегович - кандидат исторических наук, старший научный сотрудник.</p><p>107031, Москва, ул. Рождественка, д. 12</p></bio><bio xml:lang="en"><p>Vladimir O. Bobrovnikov - Cand. Sci. (Hist.), chief research assistant.</p><p>12, Rozhdestvenka Str., Mosvow, 107031</p></bio><email xlink:type="simple">vladimir_bobrovn@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Институт востоковедения Российской академии наук<country>Россия</country></aff><aff xml:lang="en">Institute of Oriental Studies Russian  Academy of Sciences<country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2017</year></pub-date><pub-date pub-type="epub"><day>04</day><month>08</month><year>2017</year></pub-date><volume>13</volume><issue>2</issue><fpage>105</fpage><lpage>124</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Бобровников В.О., 2017</copyright-statement><copyright-year>2017</copyright-year><copyright-holder xml:lang="ru">Бобровников В.О.</copyright-holder><copyright-holder xml:lang="en">Bobrovnikov V.O.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://islamjournal.idmedina.ru/jour/article/view/489">https://islamjournal.idmedina.ru/jour/article/view/489</self-uri><abstract><p>Статья рассматривает советские корни  исламского подъема на микроуровне отдельного колхоза в Северном Дагестане. Автор приходит к выводу, что постсоветская реисламизация деревни  в 1990-е гг. отнюдь не была «возрождением», откатом к местным дореволюционным исламским традициям, уничтоженным в ходе советских политических репрессий. Основы для исламского подъема 1990-х гг. были заложены в джама‘атах колхозов и совхозов, сложившихся в горах и на равнине во второй половине ХХ в. Колхоз не был посредником между советской властью  и местным обществом, он не сливался с мусульманской общиной, но давал  последней ресурсы  для существования.</p></abstract><trans-abstract xml:lang="en"><p>The article considers the Soviet roots of Islamic rise at the micro level of the individual farm in Northern Dagestan. The author comes to the  conclusion that the  post-Soviet reislamization of the village in 1990ies was not "revival", back to the  local pre-revolutionary Islamic  tradition, destroyed during Soviet political repression. The basis for the  Islamic rise of the  1990-ies was founded in the jamaats of collective and state  farms, existing in the mountains and on the plains in the second  half of the twentieth century. The Farm was not an intermediary between the Soviet authorities and the local society, it would stand with the Muslim community, but had given the last resources for existence.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>ислам</kwd><kwd>микроистория</kwd><kwd>колхоз</kwd><kwd>джама‘ат</kwd><kwd>знание</kwd><kwd>власть</kwd><kwd>религиозные практики</kwd><kwd>Дагестан</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Islam</kwd><kwd>microhistory</kwd><kwd>farm</kwd><kwd>community</kwd><kwd>knowledge</kwd><kwd>power</kwd><kwd>religious practice</kwd><kwd>Dagestan</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Абакаров М.-С. 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