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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">islam</journal-id><journal-title-group><journal-title xml:lang="ru">Ислам в современном мире</journal-title><trans-title-group xml:lang="en"><trans-title>Islam in the modern world</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2074-1529</issn><issn pub-type="epub">2618-7221</issn><publisher><publisher-name>Medina Publishing Ltd</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.22311/2074-1529-2016-12-4-193-196</article-id><article-id custom-type="elpub" pub-id-type="custom">islam-434</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСЛАМСКАЯ ТЕОЛОГИЯ В СИСТЕМЕ ГУМАНИТАРНОГО ЗНАНИЯ</subject></subj-group></article-categories><title-group><article-title>СТАНОВЛЕНИЕ ИСЛАМСКОЙ ТЕОЛОГИИ: КОНФЕССИОНАЛЬНЫЙ И РЕГИОНАЛЬНЫЙ АСПЕКТЫ</article-title><trans-title-group xml:lang="en"><trans-title>THE MAKING OF ISLAMIC THEOLOGY: CONFESSIONAL AND REGIONAL ASPECTS</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Юзеев</surname><given-names>А. Н.</given-names></name><name name-style="western" xml:lang="en"><surname>Yuzeev</surname><given-names>Aydar N.</given-names></name></name-alternatives><bio xml:lang="ru"><p>д-р филос. наук, проф., зав. каф. социально-гуманитарных дисциплин</p><p>420088, г. Казань, ул. 2-я Азинская, д. 7а</p></bio><bio xml:lang="en"><p>Cand. Sci. (Philos.), professor, head of the department social studies and humanities</p><p>7a, 2nd Azinskaya St., Kazan, 420088</p></bio><email xlink:type="simple">youzeev@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Казанский филиал Российского государственного университета правосудия<country>Россия</country></aff><aff xml:lang="en">Kazan branch of the Russian Academy of Justice<country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2016</year></pub-date><pub-date pub-type="epub"><day>08</day><month>03</month><year>2017</year></pub-date><volume>12</volume><issue>4</issue><fpage>193</fpage><lpage>196</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Юзеев А.Н., 2017</copyright-statement><copyright-year>2017</copyright-year><copyright-holder xml:lang="ru">Юзеев А.Н.</copyright-holder><copyright-holder xml:lang="en">Yuzeev A.N.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://islamjournal.idmedina.ru/jour/article/view/434">https://islamjournal.idmedina.ru/jour/article/view/434</self-uri><abstract><p>Аннотация. Теология как новая дисциплина, утвержденная ВАК, имеет ряд проблем, связанных с отсутствием дисциплины на научном поприще. Одна из проблем — знание регионального компонента, который предполагает знание «местного» материала, препятствующего проникновению из других стран радикальных религиозных идей, которые не свойственны России. В теологии следует возрождать забытые имена религиозных философов, как мусульманских, так и христианских, и представителей иудаизма. </p></abstract><trans-abstract xml:lang="en"><p>Abstract. Theology as a new discipline approved by the Higher Attestation Commission has a number of problems due to the lack of discipline in scientific field. One of its problems is the acquaintance with the regional component, which requires knowledge of ‘local’ material. It could prevent dissemination of radical religious ideas untypical for Russia from other countries. Forgotten names of religious philosophers, whether Muslim, Christian or Jewish, should be brought back to theology.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>теология</kwd><kwd>ислам</kwd><kwd>региональный компонент</kwd></kwd-group><kwd-group xml:lang="en"><kwd>theology</kwd><kwd>Islam</kwd><kwd>regional component</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Марджани Ш. Китаб ал-Хикма ал-балига ал-джанния фи шарх алакаид ал-ханафиййа. Казан. 188 б.</mixed-citation><mixed-citation xml:lang="en">Марджани Ш. Китаб ал-Хикма ал-балига ал-джанния фи шарх алакаид ал-ханафиййа. Казан. 188 б.</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Несмелов В. И. Наука о человеке. Т. I–II. Казань, 1905. 440 с.</mixed-citation><mixed-citation xml:lang="en">Несмелов В. И. Наука о человеке. Т. I–II. Казань, 1905. 440 с.</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
