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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">islam</journal-id><journal-title-group><journal-title xml:lang="ru">Ислам в современном мире</journal-title><trans-title-group xml:lang="en"><trans-title>Islam in the modern world</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2074-1529</issn><issn pub-type="epub">2618-7221</issn><publisher><publisher-name>Medina Publishing Ltd</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.22311/2074-1529-2024-20-4-203-220</article-id><article-id custom-type="elpub" pub-id-type="custom">islam-1112</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОРИЯ ИСЛАМА В РОССИИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>HISTORY OF ISLAM IN RUSSIA</subject></subj-group></article-categories><title-group><article-title>Женский религиозный радикализм на примере биографических нарративов мусульманок в современном Татарстане</article-title><trans-title-group xml:lang="en"><trans-title>Women's Religious Radicalism in the Case of Biographical Narratives of Muslim Women in Modern Tatarstan</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Гараев</surname><given-names>Д. М.</given-names></name><name name-style="western" xml:lang="en"><surname>Garaev</surname><given-names>D. M.</given-names></name></name-alternatives><bio xml:lang="ru"><sec><title>ГАРАЕВ Данис Махмутович, д-р философии (PhD), ст. науч. сотр. Казанского отделения </title><p>420039, Республика Татарстан, г. Казань, ул. Исаева, д. 12</p></sec></bio><bio xml:lang="en"><sec><title>Danis M. GARAEV, PhD in history, senior research fellow</title><p>12, Isaeva Str., Kazan, Republic of Tatarstan</p></sec></bio><email xlink:type="simple">danis.garaev@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Федеральный научный центр психологических и междисциплинарных исследований<country>Россия</country></aff><aff xml:lang="en">The Kazan Branch of the Federal Scientific Center for Psychological and Interdisciplinary Research<country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2024</year></pub-date><pub-date pub-type="epub"><day>22</day><month>02</month><year>2025</year></pub-date><volume>20</volume><issue>4</issue><fpage>203</fpage><lpage>220</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Гараев Д.М., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Гараев Д.М.</copyright-holder><copyright-holder xml:lang="en">Garaev D.M.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://islamjournal.idmedina.ru/jour/article/view/1112">https://islamjournal.idmedina.ru/jour/article/view/1112</self-uri><abstract><p>В настоящей статье исследуется, каким образом мусульманки, которые состояли в запрещенных в России исламистских организациях, объясняют свой путь к исламу, а затем и причину своей радикализации. В статье также изучается самопозиционирование мусульманок в рамках того нарратива, который был получен в ходе наших интервью с ними. В статье утверждается, что мусульманки оценивают себя как рефлексирующие субъекты, которые самостоятельно выстраивают свою биографию. Исключением, нарушившим эту субъектность, они называют вовлечение в деятельность запрещенных организаций, которое, по мнению мусульманок, состоялось под влиянием внешних причин.</p></abstract><trans-abstract xml:lang="en"><p>The present article is devoted to how Muslim women who were members of Islamist organizations banned in Russia explain their path to Islam, and then the reason for their radicalization. The research paper also examines the self-positioning of Muslim women within the framework of the narrative that was received during our interview with them. In the article, the author argues that Muslim women assess themselves as reflective subjects who independently built their biography. The exception that violated this subjectivity was involvement in the activities of banned organizations, which, according to the Muslim women, took place under the influence of external causes.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>политический ислам</kwd><kwd>исламизм</kwd><kwd>женщины в исламе</kwd><kwd>радикализм</kwd></kwd-group><kwd-group xml:lang="en"><kwd>political Islam</kwd><kwd>Islamism</kwd><kwd>women in Islam</kwd><kwd>radicalism</kwd></kwd-group><funding-group xml:lang="ru"><funding-statement>Публикация подготовлена по государственному заданию № 0599–2019–0043 «Проблема отклоняющегося поведения в системе современного человековедения».</funding-statement></funding-group><funding-group xml:lang="en"><funding-statement>The article was prepared under the state assignment № 0599–2019–0043 “The problem of deviant behaviour in the system of modern human science”.</funding-statement></funding-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Бенхабиб С. 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