islamИслам в современном миреIslam in the modern world2074-15292618-7221Medina Publishing Ltd10.22311/2074-1529-2023-19-4-143-164islam-1054Research ArticleИСЛАМ Н А ПОСТСОВЕТСКОМ П РОСТРАНСТВЕISLAM I N POST-SOVIET S TATESРелигиозное пространство Бадахшана: исмаилизм и суфизмThe Religious Space of Badakhshan: Ismailism and SufismВасильцовК. С.Vasil’tsovK. S.

ВАСИЛЬЦОВ Константин Сергеевич — канд. ист. наук, науч. сотр., преподаватель

199034, г. Санкт- Петербург, Университетская наб., д. 3

199034, г. Санкт- Петербург, Университетская наб., д. 11

Konstantin S. VASILTSOV, Cand. Sci. (Hist.), research fellow, lecturer

3, Universitetskaya Emb., Saint Petersburg, 199034

7–9, Universitetskaya Emb., Saint Petersburg, 199034

vasiltsovk@mail.ruМузей антропологии и этнографии им. Петра Великого («Кунсткамера») РАН; Санкт- Петербургский государственный университет, Восточный факультетРоссияPeter the Great Museum of Anthropology and Ethnography (“Kunstkamera”) of the RAS; Saint Petersburg State University, Faculty of Oriental StudiesRussian Federation202315022024194143164Copyright © Васильцов К.С., 20242024Васильцов К.С.Vasil’tsov K.S.This work is licensed under a Creative Commons Attribution 4.0 License.https://islamjournal.idmedina.ru/jour/article/view/1054

В настоящее время культура и культурная идентичность памирских народов в значительной степени определяются преимущественным распространением и преобладанием в этом регионе исмаилизма, наиболее крупного течения в рамках шиитского ислама. Локальные фольклорные нарративы ключевую роль в распространении исмаилитского мазхаба связывают с именем поэта, философа и проповедника (да‘и) Насир-и Хусрава (XI в.). Тем не менее доступные теперь письменные источники не дают достаточных оснований для того, чтобы с уверенностью судить о характере деятельности Насир-и Хусрава и последующей истории исмаилитского да‘ва на Памире. В рамках настоящей статьи рассматривается круг вопросов, связанных с морфологией религиозного пространства Бадахшана, формами и способами взаимодействия исмаилитов с суфийскими тарикатами, влиянием суфийских доктрин на интеллектуальную историю и локальные исмаилитские религиозные практики.

Nowadays, the culture and cultural identity of the Pamir peoples are largely determined by the widespread and predominance of Ismailism, the largest movement within Shiite Islam, in this region. Local folklore narratives associate the key role in the spread of the Ismaili madhhab with the name of the poet, philosopher and preacher (da‘i) Nasir-i Khusraw (11th century). Yet the available now written sources do not provide sufficient grounds to ascertain definitely the real character of Nasir-i Khusraw activities in Badakhshan and the subsequent history of the Ismaili da‘wa in the Pamirs. This article examines a range of issues and problems dealing with the morphology of the religious space of Badakhshan, forms, ways and methods of interaction between Ismailis and Sufi tariqas, the influence of Sufi doctrines on intellectual history and local Ismaili religious practices.

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The authors declare that there are no conflicts of interest present.